in the feminine mystique 1963 betty friedan

Friedan preferred the more anthropological Margaret Mead of Coming of Age in Samoa to the more Freudian author of Male and Female. To examine the foundations of The Feminine Mystique one can begin with Margaret Mead. In the thirty-six years since The Feminine Mystique appeared, much has been written challenging the authority of the sources on which Friedan relied, raising the uncomfortable question of whether a book can arrive at the larger truths if the bricks on which it is built won't stand up to time. Friedan also paid close attention to the writings of other scholars, including Margaret Mead, Alfred Kinsey, and Bruno Bettelheim.Īnd there's the rub. Freud came in for sustained criticism in her pages Abraham Maslow came in for extended praise. And Friedan cited experts aplenty, as her copious and very academic footnotes attest. Americans, for all their cynical anti-intellectualism, crave the authority of experts.

An outstanding student at Smith College, who for a time pursued a graduate degree in psychology at the University of California at Berkeley, Friedan introduced her readers to the nature-versus-nurture debate and functionalist sociology. How did Friedan do it? For one thing, she told a compelling personal story about her own career choices - one that resonated with the experiences of her readers.īut Friedan also translated the ideas of academics - many of them European refugees from Nazism - into the language of popular culture. Not only did the book sell in the millions but it has long been credited with launching the contemporary feminist movement. The Feminine Mystique, first published in 1963, remains one of the most powerful works of popular nonfiction written in America. Yet only a few break through and change the world. An awful lot of critics are out there making a pitch. And it's a brutally competitive business. If you can manage that, you then have to reassure them that you have the right answers. Your potential readers may not even want to think about your subject, and, to make things more difficult, you have to persuade them to sit still for disquieting information about it. WRITING social criticism is uncomfortably similar to selling life insurance.

In the feminine mystique 1963 betty friedan